Gun rights are women’s rights

In 1991, Suzanna Gratia Hupp was having lunch in a crowded cafeteria and had to watch as a gunman executed victims one by one, including her own parents. She reached for her purse to grab her revolver, only to realize it was sitting outside in her car — she’d left it behind to obey Texas gun laws. In her testimony, she later wrote, “The only thing the gun laws did that day was prevent good people from protecting themselves.” If Hupp had been armed, she might have been able to stop George Hennard, who murdered twenty-three people.

In cases like Suzanna’s, it’s easy to see how a gun could be necessary to defend against an armed assailant. However, living in Claremont, California, we rarely think about needing a gun on college campuses. Locked dorms, campus security and tight-knit communities make us feel safe. But that safety won’t extend beyond graduation. Outside the shelter of a college campus, Hupp needed protection and didn’t have it. While anyone could have been in her position, her experience highlights the necessity of access to and training with a firearm. When Hennard opened fire, a defensive gun could have drastically changed the situation. Without one, Suzanna could do nothing but try to escape.

While anyone may need a gun to protect themselves after undergraduate life, women are especially in need of such protection because of our physical weakness when compared to men. Men are, on average, physically stronger than women. Biological differences in muscle mass, bone density and testosterone levels consistently result in greater strength among men. Research shows that even untrained men are stronger than athletically trained women. As a wrestler and judoka, I’ve had a lot of experience with these differences. While I’ve had wrestling wins against boys, almost every male in my same weight class has been stronger than me.

Competing against men in wrestling and judo is difficult, but the stakes are much higher in the real world, where there aren’t any rules to the game.

Gun rights are women’s rights because they provide a means for women to defend themselves in a world of physical inequality. I might be able to throw a man in judo while under strict guidelines, but out on the street, there’s no gi to grip, and he may have a punch that I can’t defend against.

Women need access to guns to even the playing field when faced with physically stronger assailants. Consider the 57-year-old woman living in Cape Girardeau, Missouri, who was raped by Ronnie Preyer in October 2008. When this registered sex offender came back five days later to assault her a second time, she used a 12-gauge shotgun to kill him in self-defense. Take Melinda Herman, a Georgian wife and mother who protected her nine-year-old twins while her husband was at work, when Paul Slater, a thirty-two-year-old with an extensive criminal history, broke into her house with a crowbar. She shot him, saving her life and the lives of her children. Similarly, in Richmond, California, eighty-four-year-old Gustava Harvey fired a .38 caliber revolver when an intruder kicked down her door; the gunfire alone caused him to flee.

A gun neutralizes physical strength differences — what matters is not size, but the ability to act. There are numerous accounts of women of all ages protecting themselves, their children and their homes through the use of guns. Without a gun, these stories could have ended very differently. Without a weapon, women are forced to rely on physical strength they do not have; with a gun, they gain the immediate and equal capacity to defend themselves.

Many advocates for gun control believe that more guns inherently increase crime, suggesting that increasing gun ownership among women would be associated with more overall crime. However, there is little evidence to suggest that this would be the case. Women are significantly less likely than men to commit violent crimes overall. Men commit roughly 75-80 percent of violent crime and about 88-90 percent of homicides.

Furthermore, the “guns cause crime” view ignores evidence that firearms are also used defensively, often preventing crimes before they escalate. The Centers for Disease Control and Prevention reported that defensive use of guns is at least as common as offensive use by criminals, and an estimated 500,000 to more than 3 million defensive gun uses occur annually. Defensive gun use, whether through firing or simply brandishing, can deter attackers and stop violence in real time — exactly the way women are most likely to use guns.

Gun control advocates also often argue that if no one had guns, violence during crime would decrease and women would be safer. However, this ignores the reality that certain types of violent crime can worsen in countries with strict gun control. Burglars in the United States are far less likely to target occupied homes than burglars in the United Kingdom.

Research suggests that this is largely due to fear of encountering an armed resident. In the United States, only 13 percent of burglaries occur when people are home, while in England and Wales, this number is 59 percent. Removing guns does not remove violence, and even in countries where guns are strictly regulated, women remain disproportionately victims of physical and sexual violence. Removing guns eliminates one of the few tools women have to effectively resist violence.

Ultimately, guns provide women with a practical and immediate means of self-defense against physically stronger male attackers. The defensive use of firearms can deter crime, interrupt attacks and reduce the likelihood of victimization. Women are statistically less likely to commit violence and are well-positioned to use firearms responsibly for protection.

With 52 percent of women in the United States being single and 56.8 percent of women working in the labor force, women are exercising their independence in an age of increased equality. Thus, being able to protect oneself through self-defense is a condition for equality. As many women at the 7Cs prepare for their careers in the outside world, they must consider how to protect their homes and livelihoods from threats. As Andrea Dworkin wrote, “women have the right to fight back.” I am a woman, and I neither want to be victimized by men or subordinate myself to men for protection. Feminism must include the right to self-defense, and that means supporting women’s access to firearms.

Grace Rutherford PO ’28 believes in the right to protect herself from imminent danger.

The Rational Animal

The average American today lives better than John D. Rockefeller did in 1926. That is not an exaggeration. It is a fact.

Rockefeller could not fly across the country in five hours. You can for $200. He could not video call his family from another continent. You do it for free. He had no antibiotics, no MRI, no air conditioning in July. He could not carry every book ever written in his pocket. You are reading this on a device that does all of that and more.

Americans throw away 30-40% of their food. Not because they are wasteful, but because food is so abundant that waste is affordable. Your car has climate control, navigation, and safety systems that did not exist at any price a century ago. Your home has heating, cooling, refrigeration, and entertainment that emperors could not have imagined.

None of this was voted into existence. None of it was redistributed from the rich. It was created by free minds operating in what remains of a free market. Every comfort you enjoy today is the product of a man who thought, invented, produced, and traded voluntarily.

This is what the remnants of capitalism still deliver, even while it is being dismantled. Imagine what a fully free society could build.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Romans 5:8

Christus Resurrexit! Vere Resurrexit!

Christ is risen! Truly He is risen!

The Gospel of Matthew, Chapter 28:

1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3 His countenance was like lightning, and his raiment white as snow:
4 And for fear of him the keepers did shake, and became as dead men.
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
13 Saying, Say ye, His disciples came by night, and stole him away while we slept.
14 And if this come to the governor’s ears, we will persuade him, and secure you.
15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
17 And when they saw him, they worshipped him: but some doubted.
18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Armed, Trained & Responsible: The Forgotten Half Of American Gun Culture

It’s not enough to merely own guns, you need to know how to use them, and how to use them responsibly.
American gun culture is often reduced to a debate over rights. Who has them, who shouldn’t and where may the government draw lines … if anywhere? But, historically, rights were only half the equation. The other half was responsibility.

Early Americans were not merely expected to own firearms. They were expected to know how to use them, maintain them and exercise judgment in their use. Gun ownership was active not passive. Competence was assumed. That tradition deserves revival.

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Hysteria Reigns Following Hegseth’s Announcement

When I was in the Navy, I lived on base but, like most service members, my social life was off base. At Portsmouth Naval Hospital, at least when I was stationed there, going out the main gate led to a plethora of options. Straight ahead took you toward the bulk of the city. Turning left took you to an old part of the town with historic buildings and one really great pub, among other things. Hang a right, though, and you’d best have your next of kin on standby.

I didn’t have a gun back then, and I kind of wish I did, but with living on base, it wasn’t really much of an option. There were ways to own one, but to carry it anywhere? Forget it.

Later, I worked at Marine Corps Logistics Base Albany as a contractor. I had to drive through some sketchy areas, but carrying a gun to and from work wasn’t an option. I just had to pray that I wouldn’t be one of those unfortunate souls whose luck ran out. Thankfully, I wasn’t, but it was dumb that I had no other options.

Now, things have changed following Secretary of War Pete Hegseth’s announcement on Thursday that bases were no longer gun-free zones.

Unsurprisingly, though, some people are having absolute hysterics about it.

“Troops can now request to carry their own personal firearms on base for personal protection, without having to explain why they need to protect themselves on base,” wrote Reuters chief national security correspondent Phil Stewart.

“If someone is not safe on a military base with armed guards, fences, walls, a personal police force, everyone who comes on base has their id checked, needs a sponsor if non military then we are truly screwed as a country,” wrote California congressional candidate Eric Garcia.

“Hegseth is telling us here that God gave us our legal rights as Americans including gun rights,” wrote USC Center on Communication Leadership and Policy senior fellow Barbara Starr. “He might be interested in some of the military concerns about the relationship between having personal weapons on base and suicide rates.”

“Obsessed with every culture war issue while an actual war is stalled out overseas and his boss just gave a complete belly-flop of a speech on it,” wrote The Atlantic staff writer and former Naval War College professor Tom Nichols.

I swear, it seems Nichols gets more insufferable as the days go by.

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Maybe the people saying Black people are too stupid to get an ID to vote…
are the racists.

Maybe the people saying married women can’t figure out how to get a birth certificate…
are the sexists.

Maybe the people calling everyone else a threat to democracy…
are the ones trying to rig it.

Maybe the people obsessed with “equity” while ignoring merit…
are the ones holding people back.

Maybe the people who can’t name a single limit on immigration…
are the extremists.

Maybe the people who say they’re fighting for the working class…
while flying private, actually aren’t.

Maybe the people who say they care about the poor…
have run every major American city for 50 years and made them ALL worse.

Maybe the people calling for more gun control…
travel with armed security paid for by taxpayers.

Maybe the people who claim to love science…
but can’t define what a woman is aren’t following it.

Maybe the people demanding unity while calling half the country fascists…
don’t actually want unity.​​​​​​​​​​​​​​​​

Maybe it was never about justice, equity, tolerance, or democracy.

Maybe it was always about power.

And maybe the way you know that, is that they never stop accusing YOU of exactly what THEY are doing.

Matt Van Swol